LMS Centre cordially invites everyone to the second talk of the Online LMS Series “Inferentialism on Naturalized Grounds”:
Diego Marconi
(University of Torino)
Grounds of Semantic Normativity
ABSTRACT: There are two prevalent accounts of semantic normativity: the prescriptive account, which can be found in some of Wittgenstein’s remarks, and the regularity account, which may have been Sellars’s view and is nowadays defended by some anti-normativists. On the former account, meanings are norms that govern the use of words; on the latter, they are regularities of use which, in themselves, do not engender any prescriptions. I argue that only the prescriptive view can account for certain platitudes about meaning, which motivate the very idea of semantic normativity. After some preliminary clarifications about the form that alleged semantic norms should take in order to be prima facie plausible, I argue -against some antinormativists- that whatever normativity is involved in the meaning of words cannot be brought back to a general norm of truth as distinct from specifically semantic norms, for semantic norms already involve a norm of truth (or truthfulness, depending on how they are phrased). Next, I examine what I take to be the strongest objection to semantic normativity, namely the identification of meaning with use: as use is just a bunch of facts, it cannot be attributed any normative import. Nowadays, this view has been defended by Paul Horwich. After criticising Horwich’s claim that meaning, though not normative in itself, has unmediated normative implications, I propose a different view of the relation between use and meaning, on which meaning is not quite identical with use but (in most cases) is grounded on use. I propose as a model the idea of a hyperconformist social system: a system in which customs, and only customs, generate norms. I suggest that language is such a system, and describe two reasons why it is plausible for language to work like that. Finally, I analyze statements of meaning (“w means such-and-such”) on the model of Ruth Millikan “pushmi-pullyu” representations, i.e. as having both descriptive and normative import. I point out that, however, there are exceptions to meaning’s being grounded on use, as there are cases in which semantic norms are dictated by authorities of several kinds. Lastly, I briefly discuss the suggestion that meaning supervenes on use, showing that, aside from its inherent difficulties, it does not explain why would meaning supervene on use.
For a pre-published version of the paper please contact the organizer at: matej.drobnak@uhk.cz
When: May 4, 14:05 – 15:30 CET
Where: Zoom, Meeting ID: 968 254 2971
https://cesnet.zoom.us/j/9682542971
Inferentialism on Naturalized Grounds is a series of online talks which accompanies the forthcoming issue of Philosophical Topics (https://www.uapress.com/philosophical-topics-journal/). The series and the issue aim to explore the idea of building inferentialism on naturalized grounds, to instigate discussions on how inferentialism and naturalism could be reconciled, and to investigate the synergic effects this reconciliation could have. The relations between inferentialism and naturalism are examined in both directions: a) how the results of scientific research in evolutionary theory, psychology (developmental, cognitive, experimental), empirical linguistics, and anthropology could support and influence the future development of inferentialism, as well as b) how the theoretical innovations of inferentialism could in turn fertilize and influence the direction of scientific research into these areas.
The talks are focused on various topics including:
Normativity of meaning/mental content
Evolutionary grounds of normativity/rule-following and reasoning
Social-normative Pragmatics
Commitment-first approaches to language and communication