{"id":28829,"date":"2013-01-01T14:01:28","date_gmt":"2013-01-01T12:01:28","guid":{"rendered":"https:\/\/uni.uhk.cz\/archeologie\/?p=28829"},"modified":"2023-03-02T17:06:29","modified_gmt":"2023-03-02T15:06:29","slug":"rocnik-15-2013-2","status":"publish","type":"post","link":"https:\/\/uni.uhk.cz\/archeologie\/?p=28829","title":{"rendered":"Ro\u010dn\u00edk 15 (2013)"},"content":{"rendered":"

I. \u010d\u00e1st: Odraz kulturn\u00edch a soci\u00e1ln\u00edch zm\u011bn v archeologick\u00fdch pramenech<\/h3>\n<\/div>

Putovali lid\u00e9, nebo my\u0161lenky? (Katar\u00edna \u010cul\u00e1kov\u00e1)<\/i><\/span><\/h4><\/a><\/div>

Zp\u016fsob, jak\u00fdm prob\u011bhla neolitizace, je dodnes diskutovan\u00fdm probl\u00e9mem. Jednou z d\u016fle\u017eit\u00fdch ot\u00e1zek st\u00e1le z\u016fst\u00e1v\u00e1, do jak\u00e9 m\u00edry se poj\u00ed s p\u0159\u00edchodem jin\u00fdch lid\u00ed. \u0160t\u00edpan\u00e1 industrie je tou \u010d\u00e1st\u00ed materi\u00e1ln\u00ed kultury, kter\u00e1 se n\u00e1m hojn\u011b dochovala jak pro mezolit, tak i pro obdob\u00ed neolitu. Pr\u00e1v\u011b proto m\u016f\u017ee studium tohoto materi\u00e1lu p\u0159isp\u011bt k \u0159e\u0161en\u00ed ot\u00e1zky neolitizace. I kdy\u017e nepochybn\u011b \u0161t\u00edpanou industrii v t\u011bchto obdob\u00edch vyr\u00e1b\u011bl prakticky ka\u017ed\u00fd a v detailech se mohou artefakty li\u0161it, jsou ve zp\u016fsobu, jak\u00fdm byla vyr\u00e1b\u011bna, ur\u010dit\u00e9 trendy a technologick\u00e9 postupy. Pr\u00e1v\u011b ony mohou napov\u011bd\u011bt, jestli byly r\u016fzn\u00e9 p\u0159edm\u011bty vyr\u00e1b\u011bn\u00e9 podobn\u00fdm zp\u016fsobem, nebo odli\u0161n\u00fdm. Na z\u00e1klad\u011b homogenity, nebo naopak diskrepance v t\u011bchto charakteristik\u00e1ch je mo\u017en\u00e9 usuzovat na to, jak do\u0161lo k tak v\u00fdrazn\u00e9 zm\u011bn\u011b \u017eivotn\u00edho stylu, jak\u00fdm bylo opu\u0161t\u011bn\u00ed generacemi ov\u011b\u0159en\u00e9ho lovecko-sb\u011bra\u010dsk\u00e9ho zp\u016fsobu \u017eivota a p\u0159echod k nov\u00e9mu, zem\u011bd\u011blsk\u00e9mu.<\/p>\nPDF<\/a><\/div><\/div><\/div>

P\u0159\u00edb\u011bh mezolitick\u00e9ho os\u00eddlen\u00ed Koz\u00e1kova (Petr \u0160\u00edda)<\/i><\/span><\/h4><\/a><\/div>

Koz\u00e1kov je nejvy\u0161\u0161\u00edm kopcem \u010cesk\u00e9ho r\u00e1je a jako jeho dominanta hr\u00e1l v\u017edy \u00fast\u0159edn\u00ed roli v krajin\u011b. D\u00edky v\u00edce jak 500 m p\u0159ev\u00fd\u0161en\u00ed nad bl\u00edzk\u00fdm \u00fadol\u00edm Jizery m\u016f\u017eeme z jeho vrcholu vid\u011bt v jeden okam\u017eik nejenom cel\u00fd \u010cesk\u00fd r\u00e1j, ale \u00fazem\u00ed o rozsahu \u010dtvrtiny \u010cech. Zn\u00e1m je p\u0159edev\u0161\u00edm jako v\u00fdznamn\u00e9 nalezi\u0161t\u011b polodrahokam\u016f, kter\u00e9 p\u0159itahovaly lidi ji\u017e v d\u00e1vn\u00e9 minulosti a stejn\u011b tak p\u0159itahoval archeology od po\u010d\u00e1tku jejich z\u00e1jmu o \u010cesk\u00fd r\u00e1j samotn\u00fd Koz\u00e1kov. V\u011bdeck\u00e9 pozn\u00e1n\u00ed jak\u00e9hokoli oboru studia vede nakonec k sestaven\u00ed p\u0159\u00edb\u011bhu d\u011bj\u016f, kter\u00e9 zkoum\u00e1me. Poj\u010fme se pod\u00edvat, jak\u00e9 p\u0159\u00edb\u011bhy m\u016f\u017ee vypr\u00e1v\u011bt tato monument\u00e1ln\u00ed hora na severn\u00edm okraji \u010cesk\u00e9ho r\u00e1je.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Neolit jako obdob\u00ed izochronn\u00edch zm\u011bn a kontinuity. Co je za t\u00edm? (Mark\u00e9ta Kon\u010delov\u00e1)<\/i><\/span><\/h4><\/a><\/div>

Je nepochybn\u00e9, \u017ee se charakter materi\u00e1ln\u00edho sv\u011bta v obdob\u00ed n\u00e1sleduj\u00edc\u00edm po kultu\u0159e s line\u00e1rn\u00ed keramikou plo\u0161n\u011b prom\u011b\u0148uje, a to v \u0159ad\u011b sv\u00fdch projev\u016f. Podstatu t\u011bchto nenahodil\u00fdch transformac\u00ed m\u016f\u017eeme spat\u0159ovat ve sf\u00e9\u0159e duchovn\u00ed, co v\u0161ak bylo jejich inicializ\u00e1torem, je obt\u00ed\u017en\u00e9 rozpoznat. Vedle n\u00e1padn\u00fdch zm\u011bn v podob\u011b v\u00fdzdoby a forem keramiky jsou zde dva fenom\u00e9ny. Prvn\u00edm jsou monument\u00e1ln\u00ed neolitick\u00e9 rondely a druh\u00fdm postline\u00e1rn\u00ed dlouh\u00e9 domy. P\u0159\u00edpad s\u00eddli\u0161t\u011b v Kol\u00edn\u011b zahrnuje oboj\u00ed, proto p\u0159in\u00e1\u0161\u00ed p\u0159\u00edle\u017eitost studovat v\u00fdvoj t\u011bchto zm\u011bn v \u010dase v r\u00e1mci jedin\u00e9ho are\u00e1lu.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Skraelingov\u00e9 a Vikingov\u00e9: limity kulturn\u00ed adaptace (Petr Kv\u011btina)<\/i><\/span><\/h4><\/a><\/div>

Zm\u011bna kultury podm\u00edn\u011bn\u00e1 tlakem prom\u011bn p\u0159\u00edrodn\u00edho prost\u0159ed\u00ed pat\u0159\u00ed k velk\u00fdm ot\u00e1zk\u00e1m archeologie i antropologie. Pal\u010div\u00e9 je, \u017ee jde o probl\u00e9m st\u00e1le otev\u0159en\u00fd, a to i p\u0159es to, \u017ee od 60. let 20. stolet\u00ed se st\u0159\u00eddav\u011b prosazuj\u00ed n\u00e1zorov\u00e9 trendy, kter\u00e9 jsou m\u00e1lokdy komplement\u00e1rn\u00ed. Tento text si neklade za c\u00edl formulovat vlastn\u00ed verzi hledan\u00e9 odpov\u011bdi ani mapovat sou\u010dasn\u00fd diskurzivn\u00ed prostor. \u00damyslem je pouze ilustrovat limity kulturn\u00ed adaptace, a to na p\u0159\u00edpad\u011b historie st\u0159edov\u011bk\u00e9ho norsk\u00e9ho os\u00eddlen\u00ed Gr\u00f3nska. Zaj\u00edmav\u00e9 toti\u017e je, \u017ee p\u0159esto\u017ee jin\u00e1, inuitsk\u00e1 spole\u010dnost na t\u00e9m\u017ee m\u00edst\u011b \u00fasp\u011b\u0161n\u011b p\u0159etrvala do sou\u010dasnosti, nor\u0161t\u00ed obyvatel\u00e9 zmizeli. Archeologick\u00e9 doklady p\u0159itom ukazuj\u00ed, \u017ee ke kontakt\u016fm obou populac\u00ed zde doch\u00e1zelo a podm\u00ednky akulturace nebyly nere\u00e1ln\u00e9. Nedo\u0161lo k n\u00ed v\u0161ak proto, \u017ee ka\u017ed\u00e1 kultura m\u00e1 vymezen\u00e9 limity vlastn\u00ed adaptace a v jejich p\u0159ekro\u010den\u00ed lidem br\u00e1n\u00ed z\u00e1kladn\u00ed pot\u0159eba zachov\u00e1n\u00ed tradi\u010dn\u00edho habitu a t\u00edm i vlastn\u00ed identity.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Od lovc\u016f k pastevc\u016fm: ot\u00e1zka neolitizace severov\u00fdchodn\u00ed Afriky (Lenka Sukov\u00e1, Ladislav Varadzin)<\/i><\/span><\/h4><\/a><\/div>

Odli\u0161n\u00e1 neolitizace severov\u00fdchodn\u00ed Afriky ve srovn\u00e1n\u00ed s P\u0159edn\u00edm v\u00fdchodem a Evropou stav\u00ed tuto civiliza\u010dn\u00ed zm\u011bnu do jin\u00e9ho sv\u011btla a p\u0159iv\u00e1d\u00ed k \u0159ad\u011b \u00favah. V\u00fdzkum p\u0159edneolitick\u00fdch lovecko-sb\u011bra\u010dsk\u00fdch spole\u010dnost\u00ed v SV Africe, k jejich\u017e pozn\u00e1n\u00ed p\u0159isp\u00edv\u00e1 tak\u00e9 \u010desk\u00e1 expedice, dovoluje zam\u011b\u0159it pohled na vnit\u0159n\u00ed p\u0159edpoklady tam\u011bj\u0161\u00edch lovc\u016f-sb\u011bra\u010d\u016f k p\u0159ijet\u00ed produktivn\u00edho hospod\u00e1\u0159stv\u00ed a uva\u017eovat o neolitizaci z opa\u010dn\u00e9 perspektivy.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Studium dynamiky st\u0159edov\u011bk\u00fdch s\u00eddeln\u00edch struktur v tzv. bojanovsk\u00e9m \u00fajezdu (Jan Musil, Petr Netolick\u00fd)<\/i><\/span><\/h4><\/a><\/div>

\u010cl\u00e1nek zevrubn\u011b prezentuje dosavadn\u00ed v\u00fdsledky z\u00edskan\u00e9 p\u0159i destruktivn\u00edch a zvl\u00e1\u0161t\u011b nedestruktivn\u00edch archeologick\u00fdch v\u00fdzkumech na \u00fazem\u00ed tzv. bojanovsk\u00e9ho \u00fajezdu (okres Chrudim) v posledn\u00edch letech. Porovn\u00e1v\u00e1 archeologick\u00e1 zji\u0161t\u011bn\u00ed s v\u00fdpov\u011bd\u00ed p\u00edsemn\u00fdch pramen\u016f. Tento p\u0159\u00edsp\u011bvek se sna\u017e\u00ed jako prvn\u00ed zachytit v\u00fdvoj, dynamiku a prom\u011bny os\u00eddlen\u00ed \u00fazemn\u00ed tzv. bojanovsk\u00e9ho \u00fajezdu od ran\u00e9ho st\u0159edov\u011bku po ran\u00fd novov\u011bk.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Na dohled vzd\u00e1len\u00e9 a p\u0159eci zcela odli\u0161n\u00e9. Prom\u011bna n\u00e1rok\u016f na podobu hradu ve st\u0159edov\u011bku a \u010dasn\u00e9m novov\u011bku (Josef Hlo\u017eek)<\/i><\/span><\/h4><\/a><\/div>

Funk\u010dn\u00ed zam\u011b\u0159en\u00ed jednotliv\u00fdch kr\u00e1lovsk\u00fdch hrad\u016f, hrad\u016f \u0161lechtick\u00fdch i objekt\u016f zalo\u017een\u00fdch c\u00edrkevn\u00edmi institucemi se mohlo v dob\u011b jejich vzniku i \u017eivota v\u00fdrazn\u011b li\u0161it. Tyto odli\u0161nosti se mohly odrazit nejen ve volb\u011b hradn\u00edho staveni\u0161t\u011b \u010di ve stavebn\u00ed podob\u011b dan\u00e9ho hradn\u00edho are\u00e1lu, ale tak\u00e9 v podob\u011b jeho vazeb na dal\u0161\u00ed soudob\u00e9 s\u00eddeln\u00ed, komunika\u010dn\u00ed a jin\u00e9 struktury. Uveden\u00e9 rozd\u00edly je mo\u017en\u00e9 sledovat tak\u00e9 v p\u0159\u00edpad\u011b na dohled vzd\u00e1len\u00fdch hrad\u016f Chvat\u011bruby a Lib\u011bhrad, vybudovan\u00fdch na skalnat\u00fdch ostroz\u00edch nad vltavsk\u00fdm tokem mezi Lib\u0159icemi a Kralupy nad Vltavou (obr. 1).<\/p>\nPDF<\/a><\/div><\/div><\/div>

N\u00e1stin v\u00fdvoje hmotn\u00e9 kultury na s\u00eddlech ni\u017e\u0161\u00ed \u0161lechty na p\u0159\u00edkladu vybran\u00fdch lokalit v\u00fdchodn\u00edch \u010cech (Pavel Drnovsk\u00fd)<\/i><\/span><\/h4><\/a><\/div>

\u010cl\u00e1nek se sna\u017e\u00ed zachytit mo\u017enou prom\u011bnu hmotn\u00e9 kultury na vybran\u00fdch p\u0159\u00edkladech n\u011bkolika v\u00fdchodo\u010desk\u00fdch tvrz\u00ed. Po stru\u010dn\u00e9m p\u0159edstaven\u00ed jednotliv\u00fdch s\u00eddel a kr\u00e1tk\u00e9m zhodnocen\u00ed n\u00e1lezov\u00fdch soubor\u016f se autor pokus\u00ed rozt\u0159\u00eddit n\u00e1lezy podle skupin vych\u00e1zej\u00edc\u00edch z jejich um\u00edst\u011bn\u00ed v ,,\u017eiv\u00e9\u201c kultu\u0159e. P\u0159i z\u00e1v\u011bre\u010dn\u00e9m zhodnocen\u00ed vyvstane nutnost v\u011bnovat pozornost dosud nezpracovan\u00fdm soubor\u016fm, kter\u00e9 mohou v\u00fdrazn\u011b p\u0159isp\u011bt k osv\u011btlen\u00ed dan\u00e9 problematiky.<\/p>\nPDF<\/a><\/div><\/div><\/div>

Od\u011bv a \u0161perk langobardsk\u00fdch \u017een. K transformaci hmotn\u00e9 kultury v pr\u016fb\u011bhu 6.\u20137. stolet\u00ed (Eduard Droberjar, Ad\u00e9la Matou\u0161kov\u00e1)<\/i><\/span><\/h4><\/a><\/div>

Pro zkoum\u00e1n\u00ed transformace hmotn\u00e9 kultury na prahu ran\u00e9ho st\u0159edov\u011bku jsou nejlep\u0161\u00edmi zdroji pozn\u00e1n\u00ed poh\u0159ebi\u0161t\u011b migruj\u00edc\u00edch Germ\u00e1n\u016f. Mezi nimi zauj\u00edm\u00e1 zvl\u00e1\u0161tn\u00ed postaven\u00ed kmen Langobard\u016f, kter\u00fd v\u00fdrazn\u00e9 stopy sv\u00e9 kultury zanechal i v \u010desk\u00fdch zem\u00edch. Jejich dlouh\u00fd p\u0159esun z Polab\u00ed do Podunaj\u00ed a d\u00e1le do It\u00e1lie (nap\u0159. Pohl 2008) je zahalen mnoh\u00fdmi nejasnostmi (obr. 1).<\/p>\nPDF<\/a><\/div><\/div><\/div>

Od\u011bv a \u0161perk langobardsk\u00fdch \u017een. K transformaci hmotn\u00e9 kultury v pr\u016fb\u011bhu 6.\u20137. stolet\u00ed (Eduard Droberjar, Ad\u00e9la Matou\u0161kov\u00e1)<\/i><\/span><\/h4><\/a><\/div>

Pro zkoum\u00e1n\u00ed transformace hmotn\u00e9 kultury na prahu ran\u00e9ho st\u0159edov\u011bku jsou nejlep\u0161\u00edmi zdroji pozn\u00e1n\u00ed poh\u0159ebi\u0161t\u011b migruj\u00edc\u00edch Germ\u00e1n\u016f. Mezi nimi zauj\u00edm\u00e1 zvl\u00e1\u0161tn\u00ed postaven\u00ed kmen Langobard\u016f, kter\u00fd v\u00fdrazn\u00e9 stopy sv\u00e9 kultury zanechal i v \u010desk\u00fdch zem\u00edch. Jejich dlouh\u00fd p\u0159esun z Polab\u00ed do Podunaj\u00ed a d\u00e1le do It\u00e1lie (nap\u0159. Pohl 2008) je zahalen mnoh\u00fdmi nejasnostmi (obr. 1).<\/p>\nPDF<\/a><\/div><\/div><\/div>

Mo\u017enosti studia organick\u00fdch zbytk\u016f na keramice zvoncovit\u00fdch poh\u00e1r\u016f (Kl\u00e1ra Neumannov\u00e1, Ivan Pavl\u016f, Ivana Ja\u010dkov\u00e1, Franti\u0161ek Buzek)<\/i><\/span><\/h4><\/a><\/div>

V\u00fdsledky m\u011b\u0159en\u00ed stabiln\u00edch izotop\u016f na vnit\u0159n\u00edch profilech n\u00e1dob z hrob\u016f kultury zvoncovit\u00fdch poh\u00e1r\u016f. Nam\u011b\u0159en\u00e9 hodnoty stabiln\u00edch izotop\u016f dokl\u00e1daj\u00ed p\u0159edev\u0161\u00edm degrada\u010dn\u00ed procesy organick\u00fdch l\u00e1tek, kter\u00e9 byly v n\u00e1dob\u00e1ch ulo\u017eeny.<\/p>\nPDF<\/a><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>

Varia<\/h3>\n<\/div>

Stopy z\u00e1sah\u016f na kostern\u00edch poz\u016fstatc\u00edch, vznikl\u00e9 v d\u016fsledku vykon\u00e1v\u00e1n\u00ed r\u016fzn\u00fdch zp\u016fsob trestu smrti v letech 1740\u20131780, a mo\u017enost jejich identifikace (Karol\u00edna Tome\u0161ov\u00e1, Zuzana Krupov\u00e1)<\/i><\/span><\/h4><\/a><\/div>

Po\u010d\u00e1tek doby osv\u00edcenstv\u00ed (osv\u00edcenci byli i Josef II. a Leopold II., kter\u00fd nap\u0159. do\u010dasn\u011b trest smrti zru\u0161il) je v \u010desk\u00fdch zem\u00edch neodmysliteln\u011b spjat s osobou c\u00edsa\u0159ovny Marie Terezie a jej\u00edmi reformami, kter\u00e9 racionalizovaly nejr\u016fzn\u011bj\u0161\u00ed oblasti lidsk\u00e9ho \u017eivota. V p\u0159\u00edpad\u011b n\u011bkter\u00fdch reforem \u0161lo ale pouze o p\u0159ev\u00e1d\u011bn\u00ed st\u0159edov\u011bk\u00e9 praktiky do novov\u011bku. Tyto relikty st\u0159edov\u011bk\u00fdch z\u00e1kon\u016f jsou nejv\u00fdrazn\u011bj\u0161\u00ed v oblasti trestn\u00edho pr\u00e1va, a to p\u0159edev\u0161\u00edm v praktik\u00e1ch spojen\u00fdch s mu\u010den\u00edm a tak\u00e9 n\u011bkter\u00fdmi podobami trestu smrti. Nehum\u00e1nnost tehdej\u0161\u00edch postup\u016f je mo\u017en\u00e9 vystopovat v p\u00edsemn\u00fdch pramenech a mnohdy je dolo\u017eiteln\u00e1 i na kostern\u00edch poz\u016fstatc\u00edch.<\/p>\nPDF<\/a><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>

Recenze<\/h3>\n<\/div>

Podn\u011btn\u00e9 p\u0159\u00edsp\u011bvky ve sborn\u00edku o neolitizaci st\u0159edn\u00ed Evropy (V\u00edt Prousek)<\/i><\/span><\/h4><\/a><\/div>

Neolit je obdob\u00edm lidsk\u00fdch d\u011bjin, ale z\u00e1rove\u0148 v\u00fdvojov\u00fdm procesem, vznikaj\u00edc\u00edm v n\u011bkolika centrech a d\u00e1le expanduj\u00edc\u00edm za hranice p\u016fvodn\u00edch oblast\u00ed. Tento dlouhodob\u00fd proces kulturn\u00ed zm\u011bny prob\u00edh\u00e1 ve vln\u00e1ch p\u0159i p\u0159echodu lidstva od lovu a sb\u011bru k zem\u011bd\u011blsk\u00e9 \u010dinnosti a souvis\u00ed se zm\u011bnami \u017eivotn\u00ed strategie od mobiln\u00edho zp\u016fsobu \u017eivota k sedentismu, tedy usedl\u00e9mu zp\u016fsobu \u017eivota s celoro\u010dn\u00edm ob\u00fdv\u00e1n\u00edm lokality, a k jejich kombinaci (M. Kunst, s. 13\u201322). Spole\u010dnost pot\u0159ebovala \u010das k navyknut\u00ed si na nov\u00e9 \u017eivotn\u00ed podm\u00ednky, aby se vyrovnala se zm\u011bnami v klimatu, ekonomice a soci\u00e1ln\u00ed-politick\u00fdch aspektech. Hmotn\u00e1 kultura se zm\u011bnila v okam\u017eiku, kdy nov\u00e9 tradice rozbily ty star\u00e9 (D. Gronenborn, s. 61\u201380). Takov\u00fd \u00favod mezin\u00e1rodn\u00ed konference o neolitizaci st\u0159edn\u00ed Evropy mohl zazn\u00edt v \u010dervnu 2005 v Mohu\u010di. Trvalo dal\u0161\u00edch p\u011bt let, ne\u017e se editor\u016fm, Detlefu Gronenbornovi a J\u00f6rgu Petraschovi, poda\u0159ilo shrom\u00e1\u017edit ve\u0161ker\u00fd materi\u00e1l k vyd\u00e1n\u00ed sborn\u00edku Neolitizace st\u0159edn\u00ed Evropy.<\/p>\nPDF<\/a><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/div><\/section>","protected":false},"excerpt":{"rendered":"

I. \u010d\u00e1st: Odraz kulturn\u00edch a soci\u00e1ln\u00edch zm\u011bn v archeologick\u00fdch pramenech Putovali lid\u00e9, nebo my\u0161lenky? (Katar\u00edna \u010cul\u00e1kov\u00e1)Zp\u016fsob, jak\u00fdm prob\u011bhla neolitizace, je dodnes diskutovan\u00fdm probl\u00e9mem. Jednou z d\u016fle\u017eit\u00fdch ot\u00e1zek st\u00e1le z\u016fst\u00e1v\u00e1, do jak\u00e9 m\u00edry se poj\u00ed s p\u0159\u00edchodem jin\u00fdch lid\u00ed. \u0160t\u00edpan\u00e1 industrie je tou \u010d\u00e1st\u00ed materi\u00e1ln\u00ed kultury, kter\u00e1 se n\u00e1m hojn\u011b dochovala jak pro mezolit, tak i […]<\/p>\n","protected":false},"author":3,"featured_media":28830,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"image","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[229],"tags":[],"class_list":["post-28829","post","type-post","status-publish","format-image","has-post-thumbnail","hentry","category-ziva-archeologie","post_format-post-format-image"],"yoast_head":"\nRo\u010dn\u00edk 15 (2013) - Katedra archeologie<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/uni.uhk.cz\/archeologie\/?p=28829\" \/>\n<meta property=\"og:locale\" content=\"cs_CZ\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ro\u010dn\u00edk 15 (2013) - Katedra archeologie\" \/>\n<meta property=\"og:description\" content=\"I. \u010d\u00e1st: Odraz kulturn\u00edch a soci\u00e1ln\u00edch zm\u011bn v archeologick\u00fdch pramenech Putovali lid\u00e9, nebo my\u0161lenky? 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